The folks at the Berkeley’s public affairs office confirmed for me today that Kenneth M. Stampp died. His book The Peculiar Institution: Slavery in the Ante-Bellum South (1956) is required reading in my program and rightly so. The view into slavery was groundbreaking.
A full obituary will be posted shortly on Berkeley’s news site.
I believe the use of the phrase “peculiar institution” was intended to convey the highly contradictory nature of the practice of human ownership in a country based on equality and freedom. Regardless of what perspective one might have of slavery in America, it is difficult to argue against the fact that these contradictions existed. Historian Kenneth Stampp’s chapter titled “Between Two Cultures,” in his book, The Peculiar Institution: Slavery in the Ante-Bellum South, provides several compelling examples.
1. American culture was heavily influenced by religion and yet the South used that religion to justify slavery.
2. Morality of the day frowned on fornication and yet the laws of the day prohibited slaves from legally marrying, thus not only condoning but also encouraging slaves to live out-of-wedlock. Slave owners preached “virtue and decency…” but then wondered why there was widespread sexual promiscuity. Add to this the “hypocrisy in white criticism of their moral laxity” when masters used their slaves “to satisfy an immediate sexual urge.”
3. Rape of a white woman by a slave was punishable by death but “no such offense against a slave woman was recognized in law.”
4. The family was critically important to white culture but the “peculiar institution” condoned the intentional undermining of normal family structures among bondsmen because it best suited their owner’s economic goals as well as furthering command and control of laborers. “The family had no great importance as an economic unit.” And the Protestant South was highly tolerant of slave owners who separated spouses and families.
5. Stampp points out that “the enterprising, individualistic, freedom-loving, self-made man” attained the greatest respectability in white society of the 19th century. And yet slaves were given no opportunity to even hope to aspire to this level of respectability.
6. Rather than a society based on equality, the South developed a highly stratified caste system.
And so I contend that embracing slavery left the South at odds with itself, the North, and much of the rest of the world. And yet embrace it, it did. Use of the phrase “peculiar institution” instead of “slavery” was yet another way in which the South struggled to reconcile the irreconcilable.
[This post continues the series On Slavery (1 here and 2 here).]
Kenneth Stampp in his book, The Peculiar Institution: Slavery in the Ante-Bellum South, suggests that some owners of slaves were conflicted about the need to apply punishment in the control of slaves and yet most felt fully justified in imposing that control. He sites on numerous occasions the willingness of owners to overlook the cruelty of overseers if they met or exceeded production goals. This head-in-the-sand approach to ethics undoubtedly had many causes but the most obvious was greed.
Owners also considered their slaves to have a “duty” to their master by virtue of the fact that they were, after all, his property and that the master provided and cared for them. But the most prevalent justification for imposing control on the slaves was to achieve maximum production from them as a labor force. Poor performers, for whatever reason, were seen as impacting the bottom-line.
I’m reading Kenneth M. Stampp’s fascinating book, The Peculiar Institution: Slavery in the Ante-Bellum South for class. A focus this week and next is, among other things, the ways in which slave owners controlled their bondsmen. The methods varied considerably as did the ethical sensibilities of the masters and overseers. Stampp suggests that behavioral control included both the carrot and the stick with heavy weighting on the stick. That is to say, some masters and/or overseers used positive incentives and some negative.
Positive incentives included: work stoppage at noon on Saturdays and Sunday off, holidays off, parties and dances, holiday gifts, cash for the best worker for a given period, the right to grow one’s own crops whether for personal food or sale, the right to rent oneself out and keep some of the income, and the ultimate incentive, the right to achieve freedom.
Negative incentives were many. Stampp suggests that few adult slaves did not have some experience with flogging. This seemed to be the most acceptable method of disciplining slaves and was used extensively. Other forms of physical punishment used to control slaves included: confinement either in “the blocks” or even jail, mutilation (ranging from castration to branding), and even more severe forms of torture. For young slaves or those who needed “breaking,” there were actually specialists who through, undoubtedly mental and physical persuasion, reduced high spirited individuals to more pliable and subservient workers.
Another method of control was the introduction of religion to the slaves. Indoctrination of slaves into Christianity had its advantages. It was not uncommon for them to ensure that sermons emphasized those verses in the Bible that instructed servants to obey their masters. (Stampp, 158) Particular focus was made on teaching slave children “respect and obedience to their superiors” in the belief that it made them better servants. (Stampp, 159) This suggests a fascinating area of study – the effects of religion on American slaves – for which I must look for information. Let me know if you can recommend any.