According to Daniel Walker Howe, the Know Nothing Party had its origins in a movement called the “Order of the Star-Spangled Banner” which was a secret society started by native born Protestants fearful of the growing political power of Catholic immigrants. I am on the trail of the origins of this society for a paper due tomorrow.
About the image:
Library of Congress TITLE:Uncle Sam’s youngest son, Citizen Know Nothing / Sarony & Co., lith., 117 Fulton St., N.Y. CALL NUMBER:PGA – Sarony & Co.–Uncle Sam’s… (D size) [P&P] REPRODUCTION NUMBER:LC-DIG-pga-02603 (digital file from original print)
LC-USZC2-6319 (color film copy slide)
LC-USZ62-14088 (b&w film copy neg.) SUMMARY:A bust portrait of a young man representing the nativist ideal of the Know Nothing party. He wears a bold tie and a fedora-type hat tilted at a rakish angle. The portrait is framed by intricate carving and scrollwork surmounted by an eagle with a shield, and is draped by an American flag. Behind the eagle is a gleaming star. The flag hangs from a staff at left which has a liberty cap on its end. The Citizen Know Nothing figure appears in several nativist prints of the period (for instance “The Young America Schottisch,” no. 1855-5) and is probably an idealized type rather than an actual individual. The publishers, Williams, Stevens, Williams & Company, were art dealers with a gallery on Broadway. MEDIUM:1 print on wove paper: lithograph printed in black, olive, and buff ; image 67 x 46 cm. CREATED/PUBLISHED:[New York] : Williams, Stevens, Williams & Co., 353 Broadway, N.Y., c1854.
Kenneth Stampp’s chapter “Chattels Personal” is excellent. I suspect that “chattel” is not a word most of us learn unless we study law or Antebellum American history in depth. Its meaning in the context of slavery is, of course, that person’s slaves were consider legally as “chattel personal.”
Being a person quite taken with words, I did a little research on the origins of this one and found it informative. Interestingly, a search for the etymology of the word found some disagreement. The following perspective comes from French: A Linguistic Introduction.
“Chattel comes from the French noun cheptel used to designate all movable property, but now is restricted to ‘livestock’. English has gone a step further: cattle used to designate any movable property, then all livestock, and now is generally restricted to bovines. English also has the word chattel, legally any type of movable property, but more specifically in modern usage, it refers to slaves. All of these terms are ultimately derived from the Latin word capitalis, which has been reintroduced in modern financial vocabulary, e.g. capital campaign in fundraising. This term, in turn, is derived from the Latin word caput, ‘head’ (French chef), with the result that ‘head of cattle’, our original example, ultimately is a ‘head of things with heads’!” 
This from A New Law Dictionary and Glossary…
“…the singular chattel seems to be immediately formed from the Fr. chatelle, or chatel, (q.v.); the plural chattels, (or, as it was formerly written, catals,) is supposed to be derived from the L. Lat., catalla, the ch being pronounced hard, as in the word charta, which is evident from the form of the old Norman plural, cateux, (q.v.). As to any further derivation, catalla or catalia is clearly shown by Spelman to be merely a contracted form of writing capitalia, which with the singular capitale, or captale, occurs frequently in the Saxon and early English laws. The primary meaning of capitalia was animals, beasts of husbandry, (otherwise call averia, q.v.) or cattle; in which last word it is still identically retained.
Capitalia is derived by Spelman from capita, heads; a term still popularly applied to beasts, as “so many “heads of cattle.” When the word took the form catalla, it continued to retain this primary meaning, but gradually acquired the secondary sense of movables of any kind, inanimate as well as animate, and finally became used to signify interests in lands.”
CHATTELS PERSONAL, otherwise called THINGS PERSONAL, comprise all sorts of things movable, as good, plate, money, jewels, implements of war, garments, animals and vegetable productions; as the frit or other part of a plant, when severed from the body of it, or the whole plant itself, when severed from th ground. Besides things moveable, they include also certain incorporeal rights or interestes, growing out of, or incident to them, such as patent rights and copyrights…” 
 French: A Linguistic Introduction
By Zsuzsanna Fagyal, Douglas Kibbee, Fred Jenkins
Published by Cambridge University Press, 2006
ISBN 0521821444, 9780521821445
337 pages (pp. 154-155), Accessed online, November 16, 2008, http://books.google.com/books?id=4yTA6SvGuekC&pg=PP1&dq=French:+A+Linguistic+Introduction#PPA154,M1
 A New Law Dictionary and Glossary
By Alexander M. Burrill
Published by The Lawbook Exchange, Ltd., 1998
ISBN 1886363323, 9781886363328
1099 pages (pp. 207-208), Accessed online, November 16, 2008, http://books.google.com/books?id=DeQYXYMBtwgC&printsec=frontcover&dq=etemology+of+the+word+chattel#PPA208,M1
Original photo Library of Congress. LC-B8171-518″]
Historian Kenneth Stampp makes an interesting point about differing locations of slaves determining the destination of escapees. Those living near Indians might, for example, seek refuge with local tribes, as was the case in Florida.
“…Florida slaves escaped to the Seminole Indians, aided them in their wars against the whites, and accompanied them when they moved to the West. At Key West, in 1858, a dozen slaves stole a small boat and successfully navigated it to freedom in the Bahamas. Arkansas runaways often tried to make their way to the Indian country.” (Stampp, 120)
Those nearer to the north often choose to escape to the north where there was a greater presence of abolitionists.
Those in Texas would escape in larger numbers to Mexico.
“In Mexico the fugitives generally were welcomed and protected and in some cases sympathetic peons guided them in their flight.” (Stampp, 120)
I’m reading Kenneth M. Stampp’s fascinating book, The Peculiar Institution: Slavery in the Ante-Bellum South for class. A focus this week and next is, among other things, the ways in which slave owners controlled their bondsmen. The methods varied considerably as did the ethical sensibilities of the masters and overseers. Stampp suggests that behavioral control included both the carrot and the stick with heavy weighting on the stick. That is to say, some masters and/or overseers used positive incentives and some negative.
Positive incentives included: work stoppage at noon on Saturdays and Sunday off, holidays off, parties and dances, holiday gifts, cash for the best worker for a given period, the right to grow one’s own crops whether for personal food or sale, the right to rent oneself out and keep some of the income, and the ultimate incentive, the right to achieve freedom.
Negative incentives were many. Stampp suggests that few adult slaves did not have some experience with flogging. This seemed to be the most acceptable method of disciplining slaves and was used extensively. Other forms of physical punishment used to control slaves included: confinement either in “the blocks” or even jail, mutilation (ranging from castration to branding), and even more severe forms of torture. For young slaves or those who needed “breaking,” there were actually specialists who through, undoubtedly mental and physical persuasion, reduced high spirited individuals to more pliable and subservient workers.
Another method of control was the introduction of religion to the slaves. Indoctrination of slaves into Christianity had its advantages. It was not uncommon for them to ensure that sermons emphasized those verses in the Bible that instructed servants to obey their masters. (Stampp, 158) Particular focus was made on teaching slave children “respect and obedience to their superiors” in the belief that it made them better servants. (Stampp, 159) This suggests a fascinating area of study – the effects of religion on American slaves – for which I must look for information. Let me know if you can recommend any.
It’s poignant that I’ve started a course this week that examines antebellum America – a country of profound inequality and bigotry. If you are an American, regardless of who you voted for, I hope you celebrate the process of democracy that we shared in together today. And marvel at the incredible journey that this country has made to this important day.